The Angel of the Covenant is the Messiah

Behold, I am sending My messenger to clear the way before Me, and the Lord whom you seek shall come to His Temple suddenly.  As for the angel of the covenant that you desire, he is already coming.” (Malachi 3:1 NJPS)

     I have quoted the above verse from a Jewish translation of the text to demonstrate no Christian bias within the translation.  It has been my supposition for some time now, that the “Angel of the Covenant” is the pre-incarnate Messiah.  The above-quoted text validates this position.  Quite clearly, the messenger that cleared the way before Messiah was John the Baptist (Matthew 3:1-12), and the one that followed him, was to be the Angel of the Covenant, the Messiah, who would come to His Temple, and this is Jesus (Yeshua) (see John 1:24-28)

     In Mark 1:2, the evangelist ascribes the first part of the verse to John the Baptist.  He is described in the New Testament as the forerunner of Messiah. John also validates the Messiahship of Jesus (John 1:24-28) and Jesus affirms the John was “Elijah who is to come.” (Matthew 17:12) However, Mark stops short of explaining all the Messianic implications in the remainder of the text that is quoted above.  The above quoted verse reads, “The Lord whom you seek shall come to His Temple suddenly.  As for the angel of the covenant that you desire, he is already coming.”  This text is thousands of years old. Written at least, 400 years before the coming of Jesus.  I would challenge anyone to explain to me who this verse applies to if it is not Jesus.  Remember, Malachi said that “He is already coming.”  If this is not Jesus, than who is it?   The text very plainly identifies two different messengers.  A forerunner who would prepare the way, and the Angel of the Covenant, the Lord, who is divine.  This text, very matter of factly, in a Peshat manner, connects the Angel of the Covenant with “The Lord.”  Thus, this angel of the covenant would become the Messiah and the angel of the covenant, as I have previously written, is a reincarnate Messiah.  Keil and Delitzsch write, “The idea view is precluded not only by the historical fact, that not a single prophet arose in Israel during the whole period between Malachi and John, but also by the context of the passage before us, according to which the sending of the messenger was to take place immediately before the coming of the Lord to His temple…The Lord (ha-adon) is God, this is evident both from the fact that he comes to His temple, the temple of Yahveh..” (1)

     The only historical example that fits the description of this verse is John and Jesus (Yohanan and Yeshua).  I would like to hear from anyone, particularly the Karaite Jews, who embrace a Peshat interpretation of scripture, who this verse applies to, if it is not them.  Shalom.


  1. 1.       C.F. Keil, F. Delitzsch, Commentary on the Old Testament, Hendrickson Publishers, Peabody Mass, volume , page 655-656.